History Of Knowledge

Blog Post on Gossip

After my research stay at the German Historical Institute in Washington, DC, last spring, the editors of their History of Knowledge-Blog kindly invited me to contribute a blog post on gossip’s relevance to studying the history of knowledge.

My thoughts on gossip, queer history, and archives entitled “An Intimate Knowledge of the Past? Gossip in the Archives” can be found here.

Besides some theoretical observations about what defines gossip and how we know history, the post also has ALL the drama of Charlotte Cushman’s most notorious break-up.

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Euphemism Challenge

A (growing) list of the best, worst, and – quite frankly – weirdest descriptions of Cushman’s relationships (with friends as well as lovers).

What’s gossip without a fitting code, after all?

  • “Both Nathanial and Sopia Hawthorne, nonetheless, took an instant liking to the young sculptress [Hosmer] on a visit to her studio in 1858, but William Story frowned on these independent females, who struck him as a distasteful crowd of Bohemians.” (Paul Baker, Fortunate Pilgrims. Americans in Italy, 1800-1860, 1964)
  • “Charlotte Cushman allowed her friend Emma Stebbins to edit her memoirs and letters just before her death.” (Nan Mullenneaux, Staging Family: Domestic Deceptions fo Mid-Nineteenth-Century American Actresses, 2018) [I find this one particularly galling, since the author repeatedly quotes from Merrill, and yet … ‘her friend’]
  • Emma Stebbins “formed a warm friendship with Charlotte Cushman, in whose shadow she thereafter contentedly lived.” (Margaret Farrand Thorp, The Literary Sculptors, 1965)
  • harem (scarem) as I call […] the emancipated females who dwell there in heavenly unity; namely, the Cushman, Grace Greenwood, H., S.,and Co.;” (William Wetmore Story to J.R.Lowell, 1953, qtd. in (William Wetmore Story and His Friends, Vol. 1, Henry James, 1903)
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